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Chinese4/13/2005English
經文:利未記八章至九章
鑰節:「……這是耶和華吩咐你們所當行的,耶和華的榮光就要向你們顯現。」(9:6)
提要

        上帝既已指示摩西獻各種不同的祭所要注意的事,現在就是他們化成實際行動的時候了。首先要準備好祭物(8:1、2),然後,作上帝代表的祭司用水潔淨後,要穿上正確的裝束(8:6~9),用油膏頭使其成聖(8:10~12),獻贖罪祭牲贖他們自己的罪(8:14~17),再獻一隻公綿羊承接聖職。羊的血要抹在祭司的右耳、右手和右腳的大拇指上,表示他們要聽上帝的話、做上帝的工、走上帝的路。在會幕裡敬拜上帝七天是他們完全獻身的進一步記號。這一系列繁複的典禮是照著上帝的吩咐,在全以色列會眾面前舉行的;百姓親睹了儀式的過程才會更尊敬上帝和為他們作中介的祭司。

        由上帝所任命的摩西來主持這場承接聖職典禮是必要且重要的。雖然嚴格說起來摩西並非祭司,但他是那時上帝和人之間唯一的中保,因此上帝指派他成為第一個執行祭司功能的人,藉以向亞倫和他的兒子示範服事的正確程序。摩西順服上帝所有的命令,鄭重代表上帝祝福新成立的祭司制度。

        亞倫和他兒子順從的做了上帝一切所吩咐的(8;36),重要的七日獻身禮也已完成,摩西就把他們召出來(9:1),讓他們開始執行獻祭的聖工。在亞倫和他兒子能服事百姓之前,他們自己需先獻祭(9:2)。一個祭司要正確的服事他人,他必須先注意自己屬靈的福祉,接著他才能照料百姓獻祭的事。在以色列人社群中,祭司的角色十分重要:他藉著流血的祭為百姓贖罪,教導百姓遵守上帝的道,並執行上帝的律法。他們要成為聖潔的人,分別出來專服事上帝。

        百姓所獻之祭的次序有重要的意義,表現出敬拜上帝的基本原則。首先獻上的是贖罪祭,使罪得赦免。接下來的燔祭代表委身、獻身與上帝。第三是素祭,代表感恩。以上的程序完成後,最後獻上的是平安祭,表示與上帝相交。一旦罪已被除去,個人的生命也奉獻給主,才有可能與上帝相交。而這一切皆因祭物所流的血。

        摩西以極大的信心宣佈,當他們順服了上帝的吩咐,上帝的榮耀就要向他們顯現(9:6)。的確,當一切程序按著上帝的吩咐做了,摩西和亞倫也為百姓祝福後,上帝的榮光就向眾民顯現,有火降下來燒盡壇上的祭,表示上帝的同在、接納、和滿足。上帝的火不會憑空而降,除非百姓先順服祂的指示,作祂一切所吩咐的,這是今日教會和信徒在生命中應學習的原理。

禱告

        主耶穌,您永遠的祭滿足了我們一切的需要。按著您所完成的恩功,求您再次赦免我們的罪,使我們能與您相交。奉主耶穌基督聖名,阿們!

English

Scriptures:Read Leviticus 8 & 9
Key Verse:“…This is the thing which the Lord commanded you to do, and the glory of the Lord will appear to you.”(Leviticus 9:6 )
Overview

        Now that God had instructed Moses about all the various offerings, it was time for them to be put into effect. Firstly, the offerings were made ready (8:1, 2), then the priests, as God’s representatives, had to be purified with water and properly attired (8:6-9), sanctified by anointing (8:1, 2); for review see commentaries on Ex.28, 29), forgiving of their sin through offering sacrifices of atonement (8:14-17), and consecrated by the offering of the ram. The blood of the ram was applied to the priest’s right ear, right thumb, and right large toe, signifying they should hear God’s word, do God’s work, and walk in God’s ways. Their seven-day stay worshipping the Lord in the Tabernacle was a further sign of complete consecration. This elaborate ceremony was performed in front of the whole assembly of Israel, dust as the Lord had commanded. It was necessary for these rites to be seen in public so that the people might have greater reverence for the Lord and the priests who were to intercede on their behalf.

        It was important and necessary that Moses, ordained by God, preside over the inauguration ceremonies. Although he was not, in the strictest sense of the word, a priest, he was at that time the only mediator between God and man, and thus was appointed by God to mediator between God and man, and thus was appointed by God to be the first to do these priestly functions and thereby show Aaron and his sons the proper procedures. Moses was obedient to all the Lord’s commands and was really acting on behalf of God in consecrating the newly formed priesthood.

        Once Aaron and his sons had been obedient to the Lord (8:36) and the important seven days of consecration had been completed, Moses called them out (9:1) and here started the full-fledged sacred work of the sacrificial rites. Before Aaron and his sons could minister on behalf of the people, they themselves needed to bring offerings (9:2). For a priest to properly minister to others he must first take care of his own spiritual wee-being. Once he had done this, he could see to the people’s offerings. The priest’s role was very important in the Israelite community: to make atonement through the blood sacrifice and teach the people in the ways of God, as well as enforcing the Law of God. They were to be a holy people, set apart to God’s service.

        The order of the sacrifices brought by the people is significant and demonstrate the basic principles of worship to God. Firstly, the sin offering signified commitment and dedication to God. Thirdly, the grain offering represented thankfulness and joy, since those who have repented of sin and are consecrated to God have great reason to be joyful. Finally, with all this accomplished, the peace offering signified communion or fellowship with God. All this became available because of the blood of the sacrifice. Once sin has been removed and the individual’s life is devoted to God, communion with Him is made possible.

        Moses had spoken with great faith when he declared that after the Lord’s commands were obeyed His glory would appear (9:6). Indeed, when everything had been done in obedience to God, and after Moses and Aaron had blessed the people, God’s glory was manifested by holy fire descending and consuming the offerings, showing His presence, acceptance, and pleasure. The fire of God will not fall unless all is done in obedience to Him. This has implications in the life of believers today, as well as for the church.

Prayer

        Lord Jesus, in Your once-and-for-all sacrifice, You provided all our needs. On this basis we ask afresh for forgiveness and fellowship with You.


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