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Chinese4/20/2006English
經文:詩篇第九、十篇
鑰節:「耶和華又要給受欺壓的人作高台,在患難的時候作高台。」(9:9)
提要

        詩篇第九及第十兩篇彼此有密切的關係。本來,它們在早期的手卷中被認為是一個單元。它們都提到上帝要審判惡人及幫助窮人和被壓迫的人。詩篇第九篇祈求戰勝惡人並感恩,但是第十篇祈求上帝對付那些應受懲罰的惡人。

        一顆感恩的心一定會找到表達感恩的方法。在詩篇第九篇中,大衛王一開始便用優美的辭句讚美上帝。本篇中大衛那麼喜悅,還有一個原因是他感謝上帝拯救他脫離仇敵,使他在戰爭中得到勝利,證明他是無辜的,並在以色列建立他的王位。上帝為大衛伸冤證明了他是站在真理與公義的一方(9:4)。大衛也體驗了屬靈的喜悅,因為上帝不斷審判惡人,保護受仇敵壓迫的人(9:9)。上帝的確是他在受難時的避難所。因此,大衛的喜悅使他不住的宣揚上帝的神奇作為,並且唱出讚揚的歌聲(9:1~2)。在上帝的子民之中,也滿有喜悅,所以大衛鼓勵以色列全體會眾用歌聲讚美上帝,並且向所有的人見證上帝的神奇作為(9:11;96:3、10)。

        凡是認識上帝名的人都要倚靠祂,因祂沒有離棄尋求祂的人(9:10)。認識上帝名的人都是與上帝有親密關係的人,而且因為他們認識祂、尋求祂、事奉祂,以及完全順服祂。奉至聖者的名,他們可以依靠祂。我們現在知道那個名就是耶穌,那個名在萬名之上,我們靠著那個名就能得救(腓2:9;徒4:12)。

        在詩篇第十篇中,大衛的禱告已由私人的禱告擴大到為全國人民的信心與希望禱告。大衛感到迷惘了,因為上帝對來自惡者的逼迫似乎有點冷漠,也不太關心。如同約伯的情形一樣,大衛對上帝的信心與委身都受到了試探。

        惡人正在逼迫窮人和無助的人,所以後者求上帝來拯救他們。依照詩人的說法,惡人所作的一切惡行都是起因於他們的貪心與驕傲。他們所作所為肆無忌憚,因為他們以為沒有上帝(10:4);即使有上帝,他們也相信,上帝看不到他們的作為(10:11);因此,他們認為上帝不會懲罰他們的惡行(10:6、13)。唯有當他們感到上帝的憤怒時,他們才知道自己是如此的錯誤!這一篇詩開始時奏出悲苦的曲調,到了中段卻又改奏成信心與勝利的音符,因為大衛以信心呼求上帝「起來」審判,行公義(10:12)。大衛非常明白,上帝是無所不知的:祂一定會看到惡人的每一惡行,也會看到無助者與被壓迫者遭遇到的悲慘境況(10:14)。

        幫助被壓迫者的那位就是永遠統治的偉大君王。祂會妥善處理所有的事情。這些有關「惡人」的敘述經節似乎很有遠見描述了敵基督者的惡行。因為他們的特徵就是驕傲、貪心、欺騙、壓迫(甚至是殺害)窮人、無助的人、及無辜的人(主的聖徒)。有一段時間,惡人可能會興旺,也不會受到追究(10:3~5),但是上帝的聖徒謙卑地禱告之後,上帝會實行公義,惡人就不會再壓迫了(啟19:19~20)。

禱告

        我們讚美您,我們的上帝,因為您從開始就知道結果,您是至善、公義的審判官。我們相信,有一天,義人和惡人都要站在您的面前,接受公平的審判。奉主耶穌基督聖名,阿們!

English

Scriptures:Read Psalms 9&10
Key Verse:"The Lord also will be a refuge for the oppressed, a refuge in times of trouble."(Psalm 9:9)
Overview

        Psalm 9 and 10 are closely related. They were originally considered as one unit in the early manuscripts. Both speak of the judgment of God upon the wicked and God's help to the poor and oppressed. Psalm 9 is more of a thanksgiving prayer for victory over the wicked, and Psalm 10 is a prayer against the wicked who are deserving of punishment.

        A grateful heart will always find a way to express that gratitude. In Psalm 9, King David began his song by uttering beautiful words of praise to God. The historical reason for David's personal joy comes from his thankfulness to God for delivering him from his enemies, giving him victory in battle, vindicating him, and establishing his kingship in Israel. God's intervention in taking up the cause of David proved that he had truth and righteousness on his side (9:4). David also experienced spiritual joy because of God's continuous righteous judgment of the wicked and His protection from the oppression of the enemy (9:9). God was truly his refuge in times of trouble. Therefore, David's joy compelled him to proclaim God's marvelous deeds and sing glad praises unto Him (9:1-2). There was also a collective (national) joy among the people of God, so David encouraged the whole congregation of Israel to sing His praises and be witnesses to all people by declaring God's marvelous deeds (9:11; 96:3, 10).

        All these good things are available to those who "know" God's Name and "seek" Him (9:10). Those who know-God's Name are those who have an intimate relationship with Him, and because they know Him, they seek, serve, and obey Him with their whole hearts. In that precious and Most Holy Name, they can put their trust. We now know that Name is Jesus, the Name above all names, by which we must be saved (Philippians 2:9; Acts 4:12).

        In Psalm 10, David's prayer is enlarged from being more personal to one that included the hope and faith of the whole nation. David was perplexed because of God's seeming disinterest or indifference regarding the oppression from the wicked. As it was with Job, David's faith and committment to God was being tested.

        Wicked men were oppressing the poor and helpless, who in turn cried out to God for salvation. According to the psalmist, all the offenses the evil men did were rooted in their greed and pride. They behaved as though God did not exist (10:4), and even if He did, they believed He did not see them (10:11); so they thought they could get away unpunished for their wrongdoings (10:6,13). How wrong these wicked people would be proven when they felt the sting of God's wrath! The psalm that began on a note of distress and defeat radically changes to a note of confidence and victory as David prays with faith that God would "arise" to bring judgment and justice (10:12). David rightly knew that God was omniscient: He does indeed see every wrongdoing and observes the plight of the helpless and oppressed (10:14).

        The Helper of the oppressed is also the Great King who reigns forever. He will make all things right. These descriptive verses about "the evil man" seem to prophetically anticipate the evil deeds of the Antichrist, who is characterized by pride, greed, deceit, and who oppresses (and even murders) the poor, helpless, and innocent (the saints of the Lord). For a time he will prosper and his evil deeds will go unchecked (10:3-5), but with the prayers of the humble saints of God (those with prepared hearts, 10:17), God will do justice, so that this wicked man of the earth may oppress no more (Revelation 19:19-20).

Prayer

        We praise You, our God, because "You know the end from the beginning and are the perfect, just Judge. We rest in the knowledge that both the righteous and the wicked will one day stand before "You and receive perfect justice.


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