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Evening by Evening
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Title:  
Chinese5/4English
司布真每日靈修(夜) Evening by Evening

五月四日
經文: 你們蒙了重生,不是由於能壞的種子,乃是由於不能壞的種子。(彼得前書一:23)

        彼得懇切地勸誡分散在各地的聖徒:「當從清潔的心堙A彼此切實相愛」(彼前一:22)。他智慧地發生言論,以上帝植置於祂百姓中高超的上帝本質為基礎,而不是基於人類本性的律法或哲理。上帝的百姓是榮耀的繼承者,是有王族血統的王子,是萬王之王的後裔,是世上真正的、最古老的貴族。彼得勸誡他們說:「因為你們高貴的出生──出於不能壞的種子,要彼此相愛。你們是出自上帝──萬物的創造者。因為你們有永恆的目的,你們必不經死亡,雖然肉體的榮華可能凋謝,甚至停止生存。」(參彼前一:22∼25)。在謙卑的心靈中,我們應當認清重生本質的真正高貴性,並且將之活出來。基督徒究竟是什麼?你若將他比做國王,在王族的高貴之外,他還有祭司的聖潔。王的地位已融入了他最深處的本性。重生後他就高於其他人,如同人高於禽獸一樣。他應當在行事為人中確實表明出自己不屬於這個世界,是蒙至高恩典所揀選,並且是分別出來的。因此,他不能和世界的居民過同樣的生活。讓你本性中的高貴和你將來的榮繀約束你堅守聖潔的生活,避免一切的罪行。
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Evening, May 4
Scripture: “Being born again, not of corruptible seed, but of incorruptible.”(1 Peter 1:23)

        Peter most earnestly exhorted the scattered saints to love each other “with a pure heart fervently” and he wisely fetched his argument, not from the law, from nature, or from philosophy, but from that high and divine nature which God hath implanted in his people. Just as some judicious tutor of princes might labour to beget and foster in them a kingly spirit and dignified behaviour, finding arguments in their position and descent, so, looking upon God's people as heirs of glory, princes of the blood royal, descendants of the King of kings, earth's truest and oldest aristocracy, Peter saith to them, “See that ye love one another, because of your noble birth, being born of incorruptible seed; because of your pedigree, being descended from God, the Creator of all things; and because of your immortal destiny, for you shall never pass away, though the glory of the flesh shall fade, and even its existence shall cease.” It would be well if, in the spirit of humility, we recognized the true dignity of our regenerated nature, and lived up to it. What is a Christian? If you compare him with a king, he adds priestly sanctity to royal dignity. The king's royalty often lieth only in his crown, but with a Christian it is infused into his inmost nature. He is as much above his fellows through his new birth, as a man is above the beast that perisheth. Surely he ought to carry himself, in all his dealings, as one who is not of the multitude, but chosen out of the world, distinguished by sovereign grace, written among “the peculiar people” and who therefore cannot grovel in the dust as others, nor live after the manner of the world's citizens. Let the dignity of your nature, and the brightness of your prospects, O believers in Christ, constrain you to cleave unto holiness, and to avoid the very appearance of evil.
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