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Chinese7/15/2005English
經文:申命記卅二章
鑰節:「你們外邦人當與主的百姓一同歡呼,因祂要……報應祂的敵人,潔淨祂的地,救贖祂的百姓。」(32:43)
提要

        這首偉大的詩歌是摩西受上帝委任,在聖靈感動下譜成的,以便向以色列日後不忠實的子孫作見證。他們要學習這些話,而唱歌是最容易熟記的方法。

        摩西所作之歌優美的表達出上帝的偉大、信實、公正、和公義(3~4節);它以讚美上帝為開始,也以讚美上帝作結束。同時,這首歌還預言了以色列國全部的歷史:她的誕生、發展、剛愎、審判、和復興。從頭至尾,上帝被描寫成他們的「磐石」(4、15、18、30~31節,參37、39節),象徵上帝的信實,穩固和力量,也代表祂永恆的能力和不變的屬性,磐石也象徵救恩(參出17:6;詩95:1),是可靠的保障和避難所。

        這首歌教導以色列人要敬畏上帝,單單事奉祂。但以色列人卻愚昧無知的去事奉別神(6、28~29節),結果變成乖僻彎曲的民(5節)。難道他們忘了他們恩慈的父曾將他們從奴役中救贖出來,又建立他們成為大國嗎(6節)﹖祂保護他們如同「眼中的瞳人」(10~12節,瞳孔是眼睛最敏感的部分);將應許之地賜給他們為業,又使他們在其中蒙福、昌盛(13~14節)。在應許之地,連磐石都給他們流出蜜和油來(13節)。原來迦南地上的蜜蜂經常在岩石壁中築巢,橄欖樹也長在似乎毫無土壤的岩石地上。

        摩西向以色列人(或稱耶書崙──「正直的」,參賽44:2)指出,他們正是在上帝所賜的昌盛上背叛了祂(15~17節)。多麼忘恩負義啊!他們離棄獨一的上帝,轉去敬拜那「不算為神」的偶像(21節)。他們再也不配稱為上帝的子民,而是「羅阿米」(非我民的意思,何1:9),是不肖子。別以為這一切災難臨到他們身上是因為上帝沒有能力,完全相反,他們遭遇這一切證明了他們所拜的偶像無法護衛他們(37~39節)。以色列人要瞭解,上帝向他們掩面(20節),祂發怒也是正當的,因為以色列人犯罪、背叛祂。

        不過,這首歌的尾聲仍然給沈淪的以色列人留了一線希望之光。上帝的救贖計畫應許,當審判的日期滿了,祂必要重施憐憫。屆時,羅阿米將再被稱為上帝的百姓(43節;何1:10;2:1、23);那些忠信的人,包括外邦人(參羅9:24~26)要一同歡樂,因為上帝將要「救贖祂的百姓」(43節)。

        摩西最後懇切的呼籲以色列人要學習這首歌,代代相傳,使他們的子孫謹記上帝的約,並敬畏祂,因為這關乎他們的生命(47節)。

禱告

        天父,您是以色列的聖者,您聖潔的屬性使您必須向罪掩面。但感謝您藉著耶穌賜下救贖,使您能稱我們為「我的百姓」!奉主耶穌聖名,阿們!

English

Scriptures:Read Deuteronomy 32
Key Verse:“Rejoice, O Gentiles, with His people; For He will… render vengeance to His adversaries; He will provide atonement for His land and His people.”()
Overview

        This great Song of Witness, commissioned by God for Moses to compose as he was inspired by the Holy Spirit, was to serve as a testimony to Israel’s future unfaithful generations. They were to learn these words, and memorization comes more easily through singing.

        The song beautifully expresses God’s greatness, faithfulness, justice, and righteousness (vv.3-4). It begins and ends on a note of praise to God. It prophetically predicts the entire history of the nation: birth, development, perversity, judgment, and restoration. Throughout, God is pictured as a “Rock” (vv.4, 15, 18, 30-31, cf.37, 39), the symbol of faithfulness, stability, and strength. It represents His eternal power and unchanging nature. The rock also symbolized salvation (cf. Ex.17:6; Ps.95:1), a sure defense, and a reliable refuge.

        The song teaches that Israel is to fear the Lord and to serve only Him. But because they unwisely served other gods, (vv.6, 28-29) “they have corrupted themselves”, becoming perverse and crooked (v.5). Did they forget the goodness and graciousness of their Father who redeemed them from bondage and made them into a nation (v.6b)? Who preserved and protected them “as the apple of His eye: (referring to the most sensitive part of the eye, the pupil – vv.10-12)? Who allotted for them the Promised Land (vv.8-9) and brought them in, blessing and prospering them (vv.13-14)? In the Promised Land even the rocks brought forth honey and oil (v.13). Often in the Holy Land bees make their nests in the rocky crags, and olive trees may grow in rocky places where there seems to be no soil.

        Moses shows Israel, or Jeshurun – “the upright: (v.15, possibly called this so that they might live up to their name, cf. Isa.44:2), that their God-given prosperity is the very thing that gives occasion to rebel against Him (vv.15-17). How ungrateful! They turned from the only God and worshipped “what is not God: but “foolish idols” (v.21). They could no longer be called His children (vv.5a, 21, cf.14:1). They were Lo-Ammi - “no my people” (Hos.1:9); they were disowned. They were not to imagine that all the calamities came upon them because God was powerless. On the contrary, it proved the idols they were worshipping were powerless (vv.37-39). Israel was to understand that God had hidden His face from them (v.20) and His wrath was justly deserved because of their rebellion and wickedness.

        The song closes, however, on a note of hope for lost Israel. God’s redemptive plan promised a renewal of His mercy when the time of judgment was fulfilled. At this time Lo-Ammi would again be called God’s people (v.43; Hos.1:10; 2:1, 23); those faithful ones, including Gentiles (cf. Rom.9:24-26), will rejoice together, for God will “provide atonement” (v.43).

        Moses closed the recital with an earnest appeal for Israel to learn this song and pass it on to successive generations that they might remember God’s covenant and fear Him, for their very life depended upon it (v.47).

Prayer

        Heavenly Father, You are the Holy One of Israel, and your holy nature demands that You hide Your face from sin. But thank You for the atonement You have provided through Jesus which enables You to call us, “My people”!


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