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Chinese7/9/2006English
經文:箴言廿九章∼卅章
鑰節:「沒有異象民就放肆,惟尊守律法的便為有福。」(29:18)
提要

        第廿九章的主題是關於社會和統治它的人,當一個公義的領袖掌權時,人們就會高興,因這國必被讚揚且在安和中,但若由邪惡人管理必得到相反的結果(29:2,8,12~13,11:11,14:34)。公義人所得的應許是,會見到邪惡人跌倒(29:16);事實上,當耶穌再來當王時,祂會擊敗所有的邪惡統治者,建立一個榮耀公義的國在地上。

        智慧、公義的領袖必是公平正直的,他要「憑誠實判斷窮人」(29:14),在所有判斷的事上,他都尋求耶穌華,因「求王恩的人多,定人事乃在耶和華」(29:26),他的寶座和國度是建立在公義和誠實之上(29:4,14)。在上帝的話中能找到真理,就如一個領袖若被上帝祝福,他的國也必成功,而人們必跟隨這位真實的上帝且聽從祂的話。我們需要為信主的領袖們禱告,像政府的官員,若他們能以公義管理全國,這國必受上帝的祝福和充滿喜樂和平。

        「遵守律法的便為有福」(29:18),這句話是真實可靠的,但更令人快樂的是,能將這律法細心的教導孩子遵行(29:3,15,17;23:15~16)。在合和本聖經翻譯29:18為,「沒有異象,民就放肆」,這節經文常被引用,但也常被誤解,較新的翻譯本、譯意較為清楚,「沒有啟示(先知的看見),人們便擺脫顧慮」;上帝的律法、先知和智慧的文學都彙集在這一節聖經中(29:18)。最智慧的所羅門,在他活著的時候,他明白一個國家最需要的是,跟隨上帝的話去行,如果聖經不能成為國家的主導,那麼人們就不會順從上帝,他們活著沒有約束和顧慮,只做自己喜悅的事,在道德倫理上都不能照聖經而行,如此的結果,整個國家走向敗壞,人們會滅亡,這已是今日我們的寫照。

        第卅章記錄了亞古珥的話,他是古時一個不知名的哲人,從他說的話中顯示了,他非常渴望認識上帝,以增長智慧,並求能活在知足之中(30:7~9,提前6:6,10);在他談論的話中,他承認自己是有限的(30:2~3),尤其是與這位偉大、能力、無限及超越萬物的上帝相比時,他更是渺小,他用修辭學上極美的問句來形容上帝(30:4),又藉自然界中的奧祕,表達出他對上帝的敬畏(30:15~31)。

        從亞古珥的問題中(30:4),說出了預言中的耶穌基督,祂是昇天又降下人間的那一位(約3:13,弗4:9~10)。「祂名叫什麼?祂兒子名叫什麼?」在亞古珥寫這些話的時候,上帝的名字若被說出來是太威嚴了,所以用了問句,而上帝兒子奇妙的名字還未啟示給人知道;無論如何在救贖的歷史來看,耶穌的名是無可匹敵的。

        亞古珥所說的像一個先知,他說「上帝的話,句句都是煉淨的」(30:5),就因上帝的話煉淨,那些信靠祂的人,能得到不會衰敗永遠的保護(詩12:6,18:30)。亞古珥也警戒人們,不可加添任何話語在上帝話語上,因它是永存不可沾污的,如果有人在上帝的話語上加添什麼,上帝的話依舊不改變,但這人將受指責和證明他是一個說謊的人(啟22:18~19)。

        亞古珥也警告了四個王(四朝代30:11~14):背逆的、自義的、驕傲的、壓迫虐待人的;他們惹了上帝的怒氣,且活在一個爭鬥的生活中(30:32~33);雖然如此,上帝仍將喜悅的在義人的族類中(詩14:5)。

禱告

        上帝啊!我們驚嘆您無限的偉大,您極願和我們這些被您所造低於您的人親近,且使我們因您成為有價值;願我們一直跟隨您的話又思念成為義人的族類。奉主耶穌聖名,阿們!

English

Scriptures:Read Proverbs 29&30
Key Verse:"Where there is no revelation, the people cast off restraint; but happy is he who keeps the law. "(Proverbs 29:18)
Overview

        The main topic in Proverbs 29 is society and its leadership. The people are happy when righteous leaders are in authority. Such a nation will be exalted and at peace, but the opposite will occur if the city is ruled by the wicked (29:2, 8, 12-13; 11:11; 14:34). The righteous are promised that they will one day see the fall of the wicked (29:16). Indeed, when our Lord Jesus returns as King, He will overthrow all the wicked rulers and establish a glorious and righteous reign over the earth.

        The wise and righteous ruler is described as being one who is just. He "judges the poor with truth" (29:14), and he seeks the Lord in all matters concerning the administration of justice for "justice for man comes from the Lord" (29:26). Thus his throne and kingdom are established by justice and truth (29:4, 14). This is the truth that is found in the Word of God, and if leaders are to be blessed by God and govern successfully, they must follow the truth of God and obey God's Holy Word. We need to pray for more righteous believers in positions of leadership, such as in government, so that justice will prevail for all (including the unborn child), and so that the nation will be blessed by the Lord and enjoy peace.

        Truly "happy is he who keeps the law" (29:18b), and joyous is he who has carefully instructed his children to do the same (29:3, 15, 17; 23:15-16). The verse, as translated in the King James Version, "Where there is no vision, the people perish," is often quoted but misunderstood. Newer translations make the meaning clearer: "Where there is no revelation [prophetic vision], the people cast off restraint" (29:18a; N.KJ.V; N.I.V.). The Law of God, the Prophets, and Wisdom Literature all meet in this verse (29:18). Solomon, the wisest man who ever lived, understood the great need for society to follow the Word of God. If Scripture is not the guidebook of society, then the majority of the people within that society live in disobedience to God. They live unrestrained, doing as they please without practicing the moral and ethical standards as set forth in the Bible; this causes the downfall of society, and the perishing of people, as we are seeing today.

        Chapter 30 consists of the "words of Agur," an unknown ancient sage. It appears that he had a burning desire to know God, to increase in wisdom, and to live in contentment (30:7-9; 1 Tim. 6:6, 10). His discourse begins by confessing his own limitations and finiteness (30:2-3), especially when compared to the great, powerful, infinite, transcendent Creator God whom Agur goes on to describe with awe through many rhetorical questions (30:4) and mysteries of nature (30:15-31).

        Through his questions (30:4), Agur speaks prophetically about Jesus Christ, who both ascended into heaven and descended (John 3:13; Eph. 4:9-10), and who was also active in creation. "What is His name, and what is His Son's name?" At the time of Agur's writing, God, whose personal name was too majestic to be spoken, had not yet revealed the wonderful name of His son. Redemptive history, however, revealed it to be the matchless name of Jesus.

        Spoken like a prophet, Agur declares: "every word of God is pure" (30:5), literally "refined or tested". Thus His Word is pure truth, and like the strongest of elements it can serve to be an ever-protecting, never-failing shield to those who trust in Him (cf. Ps. 12:6; 18:30). Agur warns that no one is to add to God's Word. It is pure and undefiled as it stands. If one adds to it, claiming that it is still God's word, he will be rebuked and proven to be a liar (Rev. 22:18-19).

        Agur addresses in his warning toward four kinds of people ("generations" 30:11-14): the rebellious, the self-righteous, the proud, and those who oppress or abuse. They will stir up the wrath of God and live a life of strife (30:32-33). The Lord, however, will be pleased with the "generation of the righteous" (Ps. 14:5).

Prayer

        Lord, we are marvel at Your infinite greatness and the fact that You desire an intimate relationship with us, Your lowly creatures. What great value You place on us! May we always follow Your revealed Word and be considered a "generation of the righteous."


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