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Title:  
Chinese10/5English
司布真每日靈修(夜) Evening by Evening

十月五日
經文: 信而受洗的必然得救。(馬可福音十六:16)

        麥克康納先生問聖基大島上的居民,人要如何才能得救。一位老人回答:「若我們悔改、離棄罪惡、轉向上帝就能得救。」一位中年婦人說:「是的,並且要真心誠意。」第三位附加說:「還要加上禱告。」第四位說:「必須是從心中發出的禱告。」第五位接續說:「我們也必須努力地守誡命,如此這般。」每一位將他的想法貢獻出來,以為可以制訂出一套十分合宜的信條。他們等待這位傳道者的認同,沒想到卻引起他深深的憐憫。屬肉體的頭腦常常想出一套自以為行得通並且了不起的方法。但是主的方法往往相反。信而受洗,本身沒有值得炫耀的功勳,如此簡單,沒有一點可以誇口的,只有讓白白的恩典得著榮耀。你也可能不得救,原因何在?你以為經文中所說的得救之法值得懷疑的嗎?怎麼可能上帝還需要向你保證祂的話絕對真實?你以為此話過於簡易嗎?要不然你為什麼不聽從呢?相信就是單純地信靠、依賴、信賴基督耶穌。受洗就是接受了洗禮,禁卒在悔改的當夜完全的順服。(參閱徒二:41和十六:30∼33)外在的形式並不能救我們,但卻是我們與耶穌同死、同埋葬並且同復活的記號。你相信耶穌嗎?親愛的朋友,卸下你的恐懼就能得救。你仍然不信嗎?請記住只有一扇門,你若不從這門進入,就將與自己的罪一同滅亡。
上一篇        下一篇

Evening, October 5
Scripture: “He that believeth and is baptized shall be saved.”(Mark 16:16)

        Mr. MacDonald asked the inhabitants of the island of St. Kilda how a man must be saved. An old man replied, “We shall be saved if we repent, and forsake our sins, and turn to God.” “Yes,” said a middle-aged female, “and with a true heart too.” “Aye,” rejoined a third, “and with prayer”; and, added a fourth, “It must be the prayer of the heart.” “And we must be diligent too,” said a fifth, “in keeping the commandments.” Thus, each having contributed his mite, feeling that a very decent creed had been made up, they all looked and listened for the preacher's approbation, but they had aroused his deepest pity. The carnal mind always maps out for itself a way in which self can work and become great, but the Lord's way is quite the reverse. Believing and being baptized are no matters of merit to be gloried in—they are so simple that boasting is excluded, and free grace bears the palm. It may be that the reader is unsaved—what is the reason? Do you think the way of salvation as laid down in the text to be dubious? How can that be when God has pledged his own word for its certainty? Do you think it too easy? Why, then, do you not attend to it? Its ease leaves those without excuse who neglect it. To believe is simply to trust, to depend, to rely upon Christ Jesus. To be baptized is to submit to the ordinance which our Lord fulfilled at Jordan, to which the converted ones submitted at Pentecost, to which the jailer yielded obedience the very night of his conversion. The outward sign saves not, but it sets forth to us our death, burial, and resurrection with Jesus, and, like the Lord's Supper, is not to be neglected. Reader, do you believe in Jesus? Then, dear friend, dismiss your fears, you shall be saved. Are you still an unbeliever, then remember there is but one door, and if you will not enter by it you will perish in your sins.
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