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Chinese1/28/2020English
經文:以賽亞書六至七章
鑰節:「我可以差遣誰?……我在這堙A請差遣我。」(6:8)
提要

        第六章以賽亞的信息是,猶大被定罪後,上帝的審判來臨。上帝呼召以賽亞做先知,是在他寫以賽亞書的前幾年,也就是烏西雅王死前(大約主前740年)。烏西雅王一生最後十年因得麻瘋病被隔離,他的兒子約坦繼位,他的不敬虔、邪惡,影響到他的兒子亞哈斯王(代下26:16~21;王下15:1~7);因此以賽亞進入聖殿禱告時,常為這國家的靈性感到沮喪(6:5),但上帝讓以賽亞在祂的榮耀與聖潔中看到異象,這異象使以賽亞的生命改變。異象中以賽亞看到上帝坐在寶座上,因此確定上帝仍掌權;在新約聖經中約翰告訴我們,沒人見過上帝(約1:18),以賽亞所見到的是基督還未成肉身之前的形像(約12:41)。

        在上帝聖潔的光中,以賽亞是當時最公義的一個人,為此他立刻感到自己的罪和污穢(64:6),他認罪後上帝潔淨他,使他能裝備自己服事上帝;從祭壇來的火炭,象徵了上帝流血遮蓋,使以賽亞聖潔罪得赦免(6:5~7;利6:13;來9:13~14,22)。當上帝問:「我可差遣誰呢?」以賽亞已預備好自己成為上帝的僕人,他心中充滿敬畏,毫無猶豫的回答:「我在這裡,請差遣我。」上帝的僕人是否都願意接受呼召,去傳祂的信息呢?

        上帝託付以賽亞釋放信息,聽的人卻心硬、耳聾、眼瞎(6:8~10)不留意,以賽亞所做似乎徒勞(55:11),但上帝告訴他,剩餘的子民(6:11~13)雖要被吞滅,上帝仍不毀滅他們,且在餘民中要有新芽發出,上帝將與祂的子民同在,也就是彌賽亞基督的再來。

        第七章先知預言以馬內利的奇妙計畫,藉由童女懷孕而完成(7:14)。敘利亞和北國以色列聯合攻擊猶大亞哈斯王,為要使猶大能與他們聯合一起抵禦新興的亞述王國;驚懼中的亞哈斯王投向亞述王以求幫助,卻不求助於上帝,亞哈斯王的決定,引致猶大人犯罪,猶大的政治和宗教都漸趨衰微。充滿恩典的上帝,差遣以賽亞去鼓勵且警告亞哈斯,要他回轉相信上帝,至於聯盟軍圍攻耶路撒冷將不會成功。為讓亞哈斯確信上帝的話,以賽亞要亞哈斯向上帝求一個兆頭,但是亞哈斯假裝敬虔,認為不可做此要求,實際上他並不相信,惹動了上帝的怒氣,使耶路撒冷落在亞哈斯王所信賴的亞述王手中,成為荒蕪(7:9,17~25;代下28:20)。

        雖然亞哈斯王使上帝厭煩,上帝仍給了他一個兆頭,就是以馬內利將出於大衛家,祂要帶給人們希望,以賽亞的預言在七百年後應驗,以馬內利由童貞女而生,新約中清楚的看到此預言應驗在耶穌身上(太1:22~23)。

禱告

        親愛的主,請給我們新的異象,使我們看見我們的罪和您的聖潔,潔淨我們使我們能回應您:「我們在這裡,請差遣我們!」奉主名禱告,阿門!

English

Scriptures:Read Isaiah 6&7
Key Verse:"... Whom shall I send?"... "Here am I! Send me."(Isaiah 6:8)
Overview

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        After condemning Judah's sins and declaring the divine judgment to come, Isaiah tells us in chapter six of how he came to proclaim his message. Isaiah's calling into the prophetic ministry likely occurred several years prior to this writing; it was in the year that good King Uzziah died (about 740 B.C., also called Azariah), but because Uzziah had been stricken with leprosy, he spent the last ten years of his life in seclusion. His ungodly son Jotham ruled (cf. 2 Chron. 26:16-21; 2 Kings 15:1-7), and his wicked randson Ahaz may have exerted some influence. When Isaiah went into the Temple to pray, he must have been discouraged by the spiritual state of the nation (6:5).

        The Lord, however, lifted Isaiah's spirits by giving him a vision of Himself in all His glory and holiness. It was truly a life-changing experience. Isaiah saw the Lord upon His throne, thus reconfirming that God was still in control. We know that no man has seen God (John 1:18), so what Isaiah saw was a Christophany, a preincarnate appearance of Christ, to which the Apostle John attests (cf. John 12:41). In the light of God's holiness, Isaiah, likely one of the most righteous men of his day, was immediately struck with his own sinful-ness and defilement (64:6). When he confessed this before his Holy God, the Lord provided his cleansing from sin, that he might be equipped for God's service. The coal from the altar symbolized the shedding of blood upon the altar of sacrifice, and thus Isaiah was graciously purified and granted remission from sin (6:5-7; Lev. 6:13; Heb. 9:13-14, 22).

        When the Lord asked, "Whom shall I send...?", Isaiah was now a ready, willing, and grateful servant, full of the fear of the Lord, who, without hesitation, responded, "Here am I! Send me." Would that all God's servants be as willing to answer His call and proclaim His message! Isaiah was commissioned by God to preach, even though his message would be heard by those who would not heed it; they would be like those with hardened hearts, deaf ears, and blinded eyes (6:8-10). Yet his message would not be in vain (55:11), for the Lord told him that there would be a remnant of the faithful (a tenth) who would return from the captivity, and even though they too would be cut down, from them there would arise another smaller remnant (holy seed), a shoot of new life that will remain (6:11-13). God's plan of redemption would not be foiled, for from this new remnant, the Lord would bring forth Immanuel (meaning "God with us"), the Messiah Jesus.

        In chapter seven, we read of the marvelous prophecy of Immanuel's miraculous conception by a young virgin (7:14). The historical event that gave rise to this prophecy was when Syria and the Northern Kingdom of Israel (represented by Ephraim) came against King Ahaz, in order to force Judah to join their coalition against the rising power of the Assyrians. However, the frightened Ahaz decided to turn to the king of Assyria for help rather than turning to God. Ahaz' sinfulness led Judah into a state of confusion, causing both political and religious decay. God was gracious, however, and sent Isaiah to encourage and warn Ahaz to trust in God, for the coalition's seige on Jerusalem would not be successful. For confirmation Isaiah asked Ahaz to ask a sign from God, but Ahaz pretended to be too pious to do such a thing, when in actuality he was filled with unbelief. Thus Isaiah's prophecy about Jerusalem's fall and the desolation of the land was indeed fulfilled at the hands of the very same king of Assyria whom Ahaz had trusted (7:9, 17-25; 2 Chron. 28:20).

        Even though Ahaz wearied God, God gave him a sign any- • way, since he was from the house of David and because the sign would bring hope to others. Immanuel was to be born of a virgin. The prophet Isaiah foresaw an event that would take place about 700 years in the future. However, he did not know such a long period would elapse until this miraculous event; therefore, he spoke of it as happening in his own context. In the New Testament, it is clear that this prophecy was understood to be fulfilled in Jesus Christ (Matt. 1:22-23; for further comments on Isaiah 7 see the special Christmas reading in the "Day unto Day, Year One — Fall" edition).

Prayer

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        Dear Lord, please give us a new vision of Yourself. We recognize our sinfulness and Your holiness. Touch us, purify us, and we respond by saying, "Here we are; send us." In the Name of the virgin-born One we pray. Amen.


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