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Title:  
Chinese5/28English
司布真每日靈修(夜) Evening by Evening

五月二十八日
經文: 我想起這事,心裡就有指望。(耶利米哀歌三:21)

        記憶常是抑鬰症之奴隸。絕望之頭腦常記憶過去每一黑暗的經驗,並將目前每一陰暗面擴大。披上麻布的記憶,代表混合膽汁的杯,對大腦是苦澀的。然而,你並不需要這樣。智慧能將記憶轉變成安慰的天使。曾帶來許多陰暗之預兆的記憶,可以成為豐富希望的記號。這是耶利米的經驗。記憶使他的心靈變為深度的謙卑:「我心想念這些,就在裡面憂悶。」(哀三:20)然而,同樣的記憶使他恢復生機和安慰。「我想起這事,心裡就有指望。」我們若更能智慧運用記憶,在最黑暗的憂傷中,就可以點燃一枝火柴,使安慰之燈立即發光。上帝無需創造一種新方法使信徒恢復喜樂。他們若以祈求的心態耙掉過去的塵埃,就能為今日找到光明。若轉向真理之書和恩典的寶座,他們的蠟燭很快便能再度照亮。我們的責任是要牢記主的仁慈,並回憶祂所行的恩典。讓我們打開回憶錄,回想上帝的仁慈如何大大地照亮。柯爾雷基稱記憶為「喜樂的盛春」。當上帝的訓慰師專致工作時,首要之事是使世間受安慰的人回憶往事。
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Evening, May 28
Scripture: “This I recall to my mind, therefore have I hope.”(Lamentations 3:21)

        Memory is frequently the bond slave of despondency. Dispairing minds call to remembrance every dark foreboding in the past, and dilate upon every gloomy feature in the present; thus memory, clothed in sackcloth, presents to the mind a cup of mingled gall and wormwood. There is, however, no necessity for this. Wisdom can readily transform memory into an angel of comfort. That same recollection which in its left hand brings so many gloomy omens, may be trained to bear in its right a wealth of hopeful signs. She need not wear a crown of iron, she may encircle her brow with a fillet of gold, all spangled with stars. Thus it was in Jeremiah's experience: in the previous verse memory had brought him to deep humiliation of soul: “My soul hath them still in remembrance, and is humbled in me;” and now this same memory restored him to life and comfort. “This I recall to my mind, therefore have I hope.” Like a two-edged sword, his memory first killed his pride with one edge, and then slew his despair with the other. As a general principle, if we would exercise our memories more wisely, we might, in our very darkest distress, strike a match which would instantaneously kindle the lamp of comfort. There is no need for God to create a new thing upon the earth in order to restore believers to joy; if they would prayerfully rake the ashes of the past, they would find light for the present; and if they would turn to the book of truth and the throne of grace, their candle would soon shine as aforetime. Be it ours to remember the lovingkindness of the Lord, and to rehearse his deeds of grace. Let us open the volume of recollection which is so richly illuminated with memorials of mercy, and we shall soon be happy. Thus memory may be, as Coleridge calls it, “the bosom-spring of joy,” and when the Divine Comforter bends it to his service, it may be chief among earthly comforters.
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