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Title:  
Chinese6/17English
¼}¦w¼w¯P¨C¤éÆF­× God's Best Secrets by Andrew Murray

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        ¦p¤j½Ã¦b¸Ö½g¤Ê¤@½g5¸`©Ò»¡¡A­C¿q±N¦Û¤vªºÆF»î¥æ°U¦b¤Ñ¤÷¤W«Ò¤â¤¤¡A¨C¤Ñ¦V¤W«Ò¤ä¨ú©Ò»Ý­nªº¯à¤O¡C¦ý¤W¤Q¦r¬[«o¬O·¥¬°¯S®íªº¨Æ¥ó¡Aµ´«D¤@¥óµ}ÃP¥­±`ªº¨Æ¥i¬Û¤ñÀÀªº¡A­C¿q©ñ±ó¦Û¤vªºÅv§Q»P¯à¤O¡A±N¦Û¤v¥æ¥I¤©¦º¤`ªºÅv¶Õ¨Ã®I¸®¦b¼X¹Ó¸Ì¡A¨H¨S¦b¶Â¶Âªº«Õ·t³±¶¡¡A¤T¤Ñªº®É¶¡µLªk¿W¥ß«ä¦Ò¡AµLªk»P¤Ñ¤÷·¾³q¡A¤]µL¦Û¥Ñ·N§Ó¡CÍ¢±N¦Û¤v§¹¥þ­°ªA¦b¤Ñ¤÷ªº¤â¤¤¡A¬Û«H¦b¶Â·t¤¤¡A¤Ñ¤÷¤´µM¬ÝÅUÍ¢¡A¨Ã¥B¨ì¤F®É­Ô¡A¤Ñ¤÷¤W«Ò­n¨ÏÍ¢´_¬¡¡C
        §Ú­Ì­Y¯u»P­C¿q¦P°v¤Q¦r¬[¡A´N­n¨C¤Ñ¾Ì«H¤ß©ÜÀ¹­C¿qªº¦º¡A³o¬O«H®{³Ì»Ý­nªº½e¨¥¡F·Q·Q­C¿q©ÒÁ¿ªº¸Ü¡A¨º«ë´c¥Í©R¤SÄ@·N±Ë±ó¥Í©Rªº¡A¥²­n±oµÛ¥Í©R¡C
        §Ú­Ì±q¨È·í¨º¨à¿ò¶Ç±o¨Óªº¥Í©R¡A¬O¦³¸oªº¦Ñ§Ú¥Í©R¡A¦b¥¦¸Ì­±²@µL¨}µ½¥i¨¥¡A§Ú­Ì¥²¶·§¹¥þ¦aªv¦º¦Ñ§Ú¨È·í¡A¬Ý¥@¬Éºâ¦Û¤v¬O¦ºªº¡A¦]¬°¦b¦Ñ§Ú³o¤H¸Ì­±¡A¤@ÂI¸t¼ä³£¨S¦³¡A¥u¦³¥H¦Û§Ú¬°¤¤¤ßªº¦Û¨p¼¤±æ¡C
        ³\¦h¤H·Q¦Û´Û´Û¤H¡A¤@¤è­±·Q­n¦V¤W«Ò¦Ó¬¡¡A¤@¤è­±¤S¤£·QÅý¦Ñ§Ú¦º³z¡A¦ý³o¬O¤£¥i¯àªº¨Æ¡C´N¹³¤@²É³Á¤l¡A­Y¤£¸¨¦b¦a¸Ì¦º¤F¡A´N¤£¯àµ²¥X¤l²É¨Ó¡C§¹¥þ¦º³zºÝ¿à¦V¤W«Òªº·q°@¡AÄÝÆF¥Í©Rªº¦¨ªø»F©l©ó¦Ñ§Úªºªv¦º¡C
        ¦³¤H°Ý­n«ç¼Ë¤~¯à°µ¨ì¦p¦¹¦a¨B¡Hµª®×¦b©ó®Äªk­C¿q¨ü¦º¨ü­Wªº¤ß§Ó¡F§Ú­Ì¹³­C¿q¤@¼Ë±N¦Û¤v¥æ°U¦b¤W«Ò¤â¤¤¡AÁö¤£ª¾·s¥Í©R¬O¦p¦óªø¦¨¡A¦ý§Ú­Ì´N¬O¹³­C¿q¨º¼Ë»¡¡G¡u¤÷°Ú¡I§Ú±NÆF»î¥æ¦b祢¤â¤¤¡I¡vµM«á³æ³æ¦a­Ê¾a¤W«Ò±a¨Ó´_¬¡ªº·s¥Í©R¡A¹ï¨º¨Ç«H¾aÍ¢¤j¯àªº¤H¡A¤W«Ò­n¦¨´NÍ¢ªºÀ³³\¡A¨Ï«H®{¸g¾ú¨ì¨Ï­C¿q´_¬¡ªº¤j¯à¡A¤@¼Ë¥i¦b§Ú­Ì¨­¤W¹B¦æ¡C
        ³o¹ê¦b¬O«H¤ß¯u¹êªº¦ÒÅç¡A´N¬O¨C¤Ñ¨C®É¨C¨è³£¸g¾ú¤W«Òªº¦P¦b¡A¨C¤ÑÀH®ÉÀH¦a³£»P¤W«Ò¦³±K¤Áªº·¾³q¡AÂǵ۸tÆF¡AÅéÅç¨ì´_¬¡ªº¥Í©R¦b§Ú­ÌÅ餺´þ¥Í¦¨ªø¡C
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THE DEATH OF THE GROSS
Scripture: "'Father, into Thy hands I commit My spirit.' And having said this, He gave up the ghost."¡XLUKE xxiii. 46.

        Like David (Ps. xxxi. 5), Christ had often committed His spirit into the hands of His Father for His daily life and need. But here is something new and very special. He gives up His spirit into the power of death, gives up all control over it, to sink down into the darkness and death of the grave, where He can neither think, nor pray, nor will. He surrenders himself to the utmost into the Father's hands, trusting Him to care for Him in the dark, and in due time to raise Him up again.

        If we have indeed died in Christ and are now in faith every day to carry about with us the death of our Lord Jesus, this word is the very one that we need. Just think once again what Christ meant when He said that we must hate and lose our life.

        We died in Adam; the life we receive from him is death; there is nothing good or heavenly in us by nature. It is to this inward evil nature, to all the life that we have from this world, that we must die. There cannot be any thought of any real holi¬ness, without totally dying to this self or "old man." Many deceive themselves because they seek to be alive in God before they are dead to their own nature: a thing as impossible as it is for a grain of wheat to be alive before it dies. This total dying to self lies at the root of all true piety. The spiritual life must grow out of death.

        And if we ask how we can do this, we find the answer in the mind in which Christ died. Like Him we cast ourselves upon God, without knowing how the new life is to be attained; but as we in fellowship with Jesus say, "Father, into Thy hands I commit my spirit," and depend simply and absolutely upon God to raise us up into the new life, there will be fulfilled in us the wonderful promise of God's Word, concerning the exceeding greatness of His power in us who believe, according to the mighty power which He wrought in Christ when He raised Him from the dead.

        This indeed is the true rest of faith, that lives every day and every hour in the absolute dependence upon the continual and immediate quickening of the Divine life in us by God Himself through the Holy Spirit.
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