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Title:  
Chinese8/29English
司布真每日靈修(夜) Evening by Evening

八月二十九日
經文: 在一切離俗的日子,凡葡萄樹上結的,自核至皮所作的物,都不可喫。(民數記六:4)

        拿細耳人所許的願中有一條就是不准喝酒。這規定說得更清楚是:他們不可能沾未發酵的葡萄汁,甚至不可吃葡萄,無論是新鮮的或曬乾的。為了保證所許之願的誠篤完整,不准許他們吃喝任何與葡萄有關之物,乃是為了避免罪惡。這確實是給那些為主分別出來的人的功課,教導他們要遠離任何形式的罪惡。上帝呼召我們要遠離的,不僅是各式各樣的不順服,甚至要遠離它的精神和與它相似之事物。現今世代中,要嚴格行事是不受歡迎的,但卻是最安全和最快樂的生活方式。向世界讓步些許的人是處於可怕的危險之中。吃所多瑪所產之葡萄的人,不久就會喝蛾摩拉所產的酒。與世界作任何程度的妥協都是靈魂的陷阱,會讓他更有犯僭越之罪的傾向。喝葡萄汁的拿細耳人不能肯定它曾否經過發酵,所以,他不能肯定是否損害他所許的願。我們必不能與試探嬉戲,反要快速逃避。情願被人譏評為清教徒,也勿使人蔑視為假冒為善的人。謹慎行事可能包含更多的捨己,但自有樂趣在其中,那是比豐富賜更豐富的。
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Evening, August 29
Scripture: “All the days of his separation shall he eat nothing that is made of the vine tree, from the kernels even to the husk.”(Numbers 6:4)

        Nazarites had taken, among other vows, one which debarred them from the use of wine. In order that they might not violate the obligation, they were forbidden to drink the vinegar of wine or strong liquors, and to make the rule still more clear, they were not to touch the unfermented juice of grapes, nor even to eat the fruit either fresh or dried. In order, altogether, to secure the integrity of the vow, they were not even allowed anything that had to do with the vine; they were, in fact, to avoid the appearance of evil. Surely this is a lesson to the Lord's separated ones, teaching them to come away from sin in every form, to avoid not merely its grosser shapes, but even its spirit and similitude. Strict walking is much despised in these days, but rest assured, dear reader, it is both the safest and the happiest. He who yields a point or two to the world is in fearful peril; he who eats the grapes of Sodom will soon drink the wine of Gomorrah. A little crevice in the sea-bank in Holland lets in the sea, and the gap speedily swells till a province is drowned. Worldly conformity, in any degree, is a snare to the soul, and makes it more and more liable to presumptuous sins. Moreover, as the Nazarite who drank grape juice could not be quite sure whether it might not have endured a degree of fermentation, and consequently could not be clear in heart that his vow was intact, so the yielding, temporizing Christian cannot wear a conscience void of offence, but must feel that the inward monitor is in doubt of him. Things doubtful we need not doubt about; they are wrong to us. Things tempting we must not dally with, but flee from them with speed. Better be sneered at as a Puritan than be despised as a hypocrite. Careful walking may involve much self-denial, but it has pleasures of its own which are more than a sufficient recompense.
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