¸g¤å: | ¸Ö½g50¡Ð54½g |
¤¤¤ß«ä·Q: | ¸Ö½g51½g |
´£n
¸o»P»{¸o¬O¤µ¤Ñ§A©ÒŪªº¸Ö½g¤¤³Ì©úÅ㪺¥DÃD(¸Ö50)¡C¤j½Ã¦b»P©Þ¥Ü¤Ú¥Ç¸o¤§«á¡A¾ð¥ß¤F¤@Ó»{¸oªºº]¼Ë(¸Ö51)¡AÀH«á¤S´yz¦ÞÀY¸Þ¶Bªº¤Ñ©Ê(¸Ö52)¡A¤Î¦æ´cªº·M¬N(¸Ö53)¡A¥u¦³¤W«Ò¤~¬O¥Ã»·ªºÀ°§Uªº¬u·½(¸Ö54)¡A¥i¥H§U§A¹ï§Ü¨C¤éªº¸Õ±´©M¥Í©R¤¤ªº³´¨À¡C |
²Ä50½g
|
²Ä51½g
|
²Ä52¡A53½g
|
²Ä54½g
|
°°§g¤lªº¸o·^
|
Äb®¬ªÌªº§i¥Õ
|
¹ï«q®{ªº«ü³d
|
¨üW¤H±o¦w¼¢
|
¤W«Ò¡A¤½¸qªºªk©x
|
|
¨C¤é»P¥D¦P¦æ
¨ã¦³¡u¯«®Ä¡vªº·s²£«~¤£Â_ªº¥X²{¡A¼t°Ó¤jÁn«ÅºÙ¯à§â¤@¤Á¡u¹x±jªº¦Ã«¯¡v¬~±o¡u¼ä¥Õ¦p·s¡v¡A¦ý¤]¤U¹L¥u¦³¬~¼ä¥\®Ä¡A«oµLªk§â¤@Áû¦Ã©ªº¤ß¬~²b¡C
¤j½Ã¦b¤@¥Í¤¤³Ì¶Â·tªº®É¨èùؼg¤U¸Ö½g¤¤Q¤@½g¡C·í®É³o¦ìªªµ£¥X¨ªº°ê¤ý¥H¤½¸qªv°ê¬ù¹F¤G¤Q¦~¡A¦ý¤@©]¤§¶¡¥L©M©Þ¥Ü¤Úªº¸o¯}Ãa¤F¤@¤Á¡A¥ý¬O¨p³q¡AÄ~¦Ó¿Ñ±þ¡A³y¦¨¤j½Ã¤@¥Í¤¤ªº¦ÃÂI¡A¤W«Ò®t¿ò¥ýª¾®³³æµh³¯¤j½Ã¥Ç¸oªºÄY«©Ê¡A¤j½Ã¹E¸Û¤ß¸Û·NªºÃ«§i¬è¨D³j§K¡G¡u¨D祢±N§Úªº¸oÄ^¬~°£²bºÉ¡A¨Ã¼ä°£§Úªº¸o¡F¨D祢¬°§Ú³y²M¼äªº¤ß¡C¡v(¸Ö5l¡G2¡A10)
¤j½Ã²`ª¾³j§K¥]¬A¨â¤è±¡G¥Ç¸oªÌ»P¨ü®`¤H¡C°£«D¨ü®`¤HÄ@·NÅý¤w¸g³y¦¨ªº¶Ë®`¦¨¬°¹L¥h¡A§_«hÂù¤èªº¥æ³q«K¤£¯à×´_¡C³j§Kªº¥N»ù·¥¤j¡A¤j½Ã¤]ª¾¹D¥²¶·Àv¥I¡A©Ò¥H¥L»¡¡G¡u¤W«Ò©Ònªº²½´N¬O¼~¶ËªºÆF¡G¤W«Ò°Ú¡A¼~¶Ëµh®¬ªº¤ß祢¥²¤£»´¬Ý¡C¡v(¸Ö5l¡G17)¡C
§A´¿§_¦b»P¤W«Ò¦P¦æ¤¤¡A¦]¸o´cªº¦ÃÂI¦Ó¤¤Â_¡H²{¦b¥ß¨è°_¨¡A§äÓ¦a¤è¬~¬~¤â¡A¤@±¬~¤â¤@±¨D¤W«Ò¬~²b§Aªº¤ß¡A¦V¤W«Ò©Z©Ó§A«_¥ÇÍ¢ªº¸o¡A¦p¦¹´N¯à¸g¾úÍ¢ªº¼ä²b¢w¢w³o¥i¤£¬OªÎ¨m¥i¥H¹F¨ìªº®ÄªG(¬ù³ü1¡G9)¡C
|
Àq·Q
¤Cº¨D¼ä²bªº¸Ö
°£¤F¸Ö½g¤¤Q¤@½g¤§¥~¡AÁÙ¦³¤»º¡u®¬¸o¤§¸Ö¡v¡A¥¦Ì¬O¸Ö½g¤»½g¡B¤T¤Q¤G½g¡B¤T¤Q¤K½g¡B¤@¡³¤G½g¡B¤@¤T¡³½g¤Î¤@¥|¤T½g¡C
|
ª÷¨¥
¦pªG§Ú̪ºÃ«§i¥¼¯à§ïÅܦۤv¡A¨º»ò³o¼ËªºÃ«§i¤@©w¦³¿ù»~¡C |
English |
6/11/2013 A King's Cry for Cleansing |
Scriptures: | Psalm 50-54 |
Heart of the Passage: | Psalm 51 |
Overview
Sin and confession are prominent themes in the psalms you read today (50). David provides a model of confession after his sin with Bathsheba (51), and goes on to describe the-treacherous nature of the tongue (52) and the folly of pursuing evil (53). Only with God as your constant source of help (54) can you counter the daily temptations and pitfalls of life. |
Psalm 50
|
Psalm 51
|
Psalms 52-53
|
Psalm 54
|
Conviction of
the Hypocrite
|
Confession of
the Penitent
|
Condemnation of
the Treacherous
|
Comfort for
the Afflicted
|
God, the Righteous Judge
|
|
Your Daily Walk
New "miracle" products emerge all the time, loudly heralded for their ability to clean everything from "tough, ground-in dirt" to "ring-around-the-collar." But there is still one cleaning job they are powerless to accomplish: the cleansing of a dirty heart.
Psalm 51 was penned during the darkest hour of David's life. For perhaps 20 years, the shepherd-king had ruled in righteous grandeur. But overnight his sin with Bathsheba changed all that. First adultery, then murder inflicted ugly scars on the king's life. Nathan the prophet was sent by God to confront David with the severity of his sin. And David responded with a heartfelt prayer for forgiveness: "Wash me ... cleanse me.... Create in me a clean heart" (w. 2, 10).
David knew that forgiveness involves two parties: the offender and the offended. Unless the offended party is willing to put away the wrong that's been done, fellowship cannot be restored. The price of pardon is never cheap, but David knew it must be paid. "The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise" (v, 17).
Has your walk with God been interrupted by a dark stain of sin? Then get up right now and find a place where you can wash your hands. As you do, ask God to wash your heart as well. Confess your specific offenses against God, and experience His cleansing¡Xthe kind no soap can produce (1 John 1:9).
|
Insight
Seven Cries for Cleansing in the Psalms ¡X
In addition to Psalm 51, there are six other "psalms of a penitent heart" in the Psalter: Psalms 6, 32, 38, 102, 130, and 143.
|
Adage
If our prayers do not change us, then we do not pray aright. |

¤W¤@½g ¤U¤@½g

|