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Chinese10/14/2006English
經文:以西結書第卅、卅一章
鑰節:「哀哉這日!……因為耶和華的日子臨近。」(30:2、3)
提要

        第三十章的預言重申,尼布甲尼撒要揮動耶和華的劍攻擊埃及(29:19;30:10、24~25),取走她一切的財富,帶走許多的人民,使她驕傲的銳氣受挫止息。而且不只埃及,所有她的盟國都要同時傾覆。這是外邦諸國同受審判的時刻(耶和華的日子30:3),因上帝的忿怒,法老王自恃的江河要變乾涸,他們就知道,是耶和華創造並擁有這些河流,而非法老王(29:9;30:12)。

        在時序上三十章中的第二段話,是接在二十九章1至6節之後說的,時間與耶路撒冷陷落是同一年(30:20)。上帝向以西結解釋道:如二十多年前在迦米基米施一役(耶46:2),上帝已使埃及敗在巴比倫手下,從此埃及一蹶不振。法老的斷臂尚未敷藥痊癒,另一隻有力的手臂又將被巴比倫人打斷(30:22~23)。當埃及人看見所有的偶像都被毀,他們就要再次知道耶和華是上帝,就像幾百年前以色列人出埃及時,人們都知道,眾神在以色列上帝面前都顯得懦弱無力一般。

        三十一章,用一個比喻形容那捆綁強大而高傲的香柏樹(亞述帝國)被砍斷。以西結警告埃及,他的武力尚不如亞述般強大,當列國中最「強暴的」軍隊來攻擊她時(31:11~12),她必定敗在同一個「大有威勢的」(巴比倫)人手中。亞述曾崛起高過萬國,並征服列邦,包括埃及在內。埃及怎麼有辦法應付那個更強悍的征服者?更有那個個人或國家頑抗上帝的旨意呢?當大而可畏的審判來到時,沒有一個最強大的國家,或諸強國的聯盟,能合力阻止他的發生。那時,埃及就「因它的罪惡」被驅逐了(31:11)。

        當亞述倒下時,先前因上帝的審判被扔在陰間的諸國聽見了,就要因上帝的公正而得安慰(31:16)。上帝的法則是不變的,充滿罪孽的亞述是不會不受懲罰的。埃及也一樣,法老和他的軍隊,也要與亞述被殺的人在陰府一同躺臥(31:18;參詩9:17)。不過上帝對埃及的計劃,還是不同於對亞述各國,埃及並未因此而消失掉,幾百年後,埃及竟成了嬰孩耶穌避難的處所。

禱告

        天父,我們把我們的國家交在您手中,求您引導我們的領袖,使他們以公義、公正、和清心來治國。奉主耶穌基督的名,阿們!

English

Scriptures:Read Ezekiel 30&31
Key Verse:"... Wail, 'Woe to the day!'for... the day of the Lord is near."(Ezekiel 30:2,3)
Overview

        In chapter 30, Ezekiel once again prophesies that it will be Nebuchadnezzar, king of Babylon, who will wield the Lord's sword against Egypt (29:19; 30:10, 24-25), take away all her wealth, and carry many of the inhabitants captive; thus her pride shall fall and her arrogancy cease. Not only Egypt, but all the allied nations will likewise fall at the same time. It will be a time of general judgment upon the Gentiles ("the day of the Lord"; 30:3). Jn the course of His wrath, God would dry up the waters that Pharoah thought he had owned and made. They were to know that the Lord alone owns and created the rivers (29:9; 30:12).

        The chronology of the second oracle in chapter 30 follows 29:1-16 and was uttered in the same year that Jerusalem fell (30:20). The Lord explained to Ezekiel that He had ordained that Egypt be defeated by the Babylonians some twenty years earlier at the battle of Carchemish. Egypt returned from that battle severely wounded and never regained her former strength. Pharaoh's "broken arm" from this battle had not healed (30:21) and now his remaining strength, his only good arm, was also to be broken by the Babylonians (30:22-23). Again it is stressed that Egypt would know that God is the Lord, for when they saw all their idols destroyed, they would know, as they did centuries before at the time of the Exodus, that their gods were power less before the God of Israel.

        In chapter 31 we find a parable about the fall of the mighty and proud cedar, representing the Assyrian empire. Through this parable, Ezekiel warns Egypt that they, who were not as great as the Assyrians, would also fall at the hands of the same "mighty one" (Babylon) when the army of the "most terrible" of the nations came against them (31:11-12). Assryia, like the highest and most beautiful tree on earth, had been exalted over all other nations (the other trees that envied it, 31:9), and Assyria had subjugated the nations, including Egypt. How then could Egypt expect to conquer those who had conquered their conquerors? How can any individual or any nation resist whatever the Lord has purposed? A great and terrible day of judgment will surely come upon the earth, and not even the mightiest nation, nor a coalition of the mightiest nations, will be able to prevent it. At that time the Lord will say, just as He said of Assyria, "I have driven it out for its wickedness" (31:11).

        The wicked nations that had previously been cut down by the judgment of the Lord and were in the Pit (sheol or hell) will, at the time of Assyria's fall, be comforted to know that the justice and will of God had prevailed (31:16). The Lord, who never changes, would not allow Assyria to go unpunished when she too was full of iniquity. Egypt, then, also being full of inquity, was to be cut down. Pharaoh and his army would soon join the slain Assyrians (the uncircumcised) in the Pit (31:18; cf. Ps. 9:17). The Lord's plans for Egypt, however, were not finished. Therefore, unlike the Assyrian nation, Egypt would not disappear. Many centuries later, Egypt would be the place of refuge for the baby Jesus.

Prayer

        Heavenly Father, we lift our great nation before You and ask that You guide our leaders in their decisions, that they would lead with righteousness, justice, and purity of heart.


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