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Chinese1/11/2006English
經文:歷代志上七章
鑰節:「這些都是亞設的子孫,都是族長,是精壯大能的勇士,也是首領中的頭目……。」(7:40)
提要

        本章概略提到六個支派中的重要和有力的人物:以薩迦(1-5節)、便雅憫(6-12節)、拿弗他利(13節)、西瑪拿西(14-19節,另一半瑪拿西人,在約但河以東,記在5:23-26),以法蓮(20-29節)和亞設(30-40節)。歷代志中,對每一族的族譜都有淵遠流長的記錄。只有但和西布倫例外,這可能是因為他們對以斯拉時期的社會,不太重要;故以斯拉編寫經文時,把它略去了。

        另外在聖經別的地方也可找到族譜(創46;民26)。比較之下,可以發現幾個姓名的拼法有差異。其差異的原因,可能由於族譜的來源和目的。而此處族譜的目的是在表現軍事力量──特別強調大有能力的人物(例2、7、9、11、40節),如在以薩加族中,能打仗的有多少人。這是由大衛命令的戶口普查,約押摘記的記錄中得來的(7:2;21:1-6)。

        在這些族譜中,有趣的是,記下了一些重要和值得一提的婦女(7:15、18、30、32)。它提到瑪拿西族人西羅非哈的女兒們(7:15)。上帝就是用這些婦女,為以色列的所有女性賜下繼承權(參民26:33;27:1-7;36:2;書17:3-4)。另外兩個值得一提的婦女也因她們名字記在亞設支派的族譜上而得榮耀。

        人們有時會想,這些被記名字的人,他們的後代,經幾世紀之後,會變得如何﹖北王國的十個支派,常被認作「失喪」;因為主要是猶大和便雅憫(含利未支派)的人從離散中歸回。其他支派,雖然人數大量減少,也從未真正絕了後(拉6:16-17)。許多北王國的人,因為宗教迫害(例:惡王亞哈推動的)和政治迫害的緣故,逃亡到猶大國。許多人可能是在亞述人俘擄以色列時,逃到南王國猶大的;另外許多人可能是在離散期間與猶大聯合(參結37:15-23),並與他們一起回到本土的。困難的處境常常使人更靠近地聚在一起。

        在新約中,我們也讀到另外一位亞設族值得記載和尊榮的婦女。她祖先可能是一位離散歸回的敬虔餘民。亞拿,有信心的老女先知,住在耶路撒冷的聖殿中,晝夜禱告禁食事奉上帝,等待要來的救贖主。她的靈與上帝和諧,故降世五天的聖嬰耶穌,被帶到殿中獻給上帝時,她立刻認出祂是她個人的救主,也是應許要來以色列的彌賽亞。她立即公開地見證祂,並感謝上帝(路2:26-38)。讀到本章中所錄這些子民的敬虔後代,實在是令人振奮!確實地,她的祖先中,有一位記在本章的歷代志中,就可能曾為後代禱告,希望他們能走在上帝的道中。我們也應該,不只為自己的兒女,也要為兒女的兒女禱告:如果主遲延再來,他們也都能像亞拿一樣,承認耶穌是他們的救主。

禱告

        主阿!請興起有能力的勇敢男女,像您在以色列國中興起的一樣。請帶領我們的領袖走在公義的路上。我們獻上自己給您,求您把我們塑造成您想要的兒女。奉耶穌基督的名禱告,阿們。

English

Scriptures:Read 1 Chronicles 7
Key Verse:"All these were the children of Asher, heads of their fathers' houses, choice men, mighty men of valor, chief leaders..."(1 Chronicles 7:40)
Overview

        This chapter outlines the significant clans and mighty men of six tribes: Issachar (vv. 1-5), Benjamin (vv. 6-12), Naphtali (v. 13), Western Manasseh (vv. 14-19, the other half of Manasseh east of the Jordan is listed in 5:23-26), Ephraim (vv. 20-29), and Asher (vv. 30-40). Thus far in the book of Chronicles, a genealogy of every tribe has been made, except for Dan and Zebulun; this is possibly because they had little significance in the society of Ezra, who probably compiled the book.

        Portions of corresponding genealogies are given elsewhere in the Bible (Genesis 46; Numbers 26). Upon comparison, one finds many variances in the spelling of several names, as well as some omissions and additions. The reason for these differences may be due to the origins and purposes of the genealogies; the purpose here appears to be military — the mighty men of valour are emphasized (e.g. vv. 2, 1, 9, 11, 40). It is likely that some of the information found in these genealogies, such as the numbers of men fit for battle in the tribe of Issachar, were obtained from records of the census David had ordered to be taken by Joab (7:2; 21:1-6).

        In these genealogies, it is interesting to note the mention of a few important and noteworthy women (7:15, 18, 30, 32). Mention is made of the daughters of Zelophehad, the only offspring of this man from the tribe of Manasseh (7:15). It was these very women that God used to provide rights of inheritance for women in all Israel (cf. Numbers 26:33; 27:1-7; 36:2; Joshua 17:3-4). Two other noteworthy women are also honoured by having their names recorded in the genealogy of the tribe of Asher.

        One sometimes wonders what happened over the centuries to the descendants of those that are named. The ten tribes of the Northern Kingdom are sometimes considered as "lost", since it was mostly those of Judah and Benjamin (the Levites as well) that returned from the Exile. The other tribes, however, although greatly diminished in number, were never really without representation (Ezra 6:16-17). Many from the Northern Kingdom fled to Judah because of both religious (e.g. with evil King Ahab) and political persecution. Many would have escaped to the Southern Kingdom of Judah at the time of the Babylonian captivity of Israel; many others became united with Judah during the Exile (cf. Ezekial 37:15-23) and returned to the land with them. Difficult situations often bring people closer together.

        In the New Testament, we read of another noteworthy and honourable woman from the tribe of Asher. Her ancestors would have been among the godly remnant who returned from the Exile. Anna, the faithful elderly prophetess, dwelt at the Temple in Jerusalem, serving God by praying and fasting day and night for the coming Redeemer. Her spirit was so in tune with God that when the eight-day-old Jesus was brought to the Temple to be presented to the Lord, she immediately recognized Him as her personal Redeemer and Israel's promised Messiah. Immediately, she testified about Him publicly and gave thanks to God (Luke 2:36-38). It is wonderful to read of such a godly descendant from the very people listed in this chapter. Surely one of her ancestors, possibly one among these names listed in this chapter of Chronicles, had prayed for his or her descendants to walk in the ways of God. We, too, should pray not only for our children, but for their children's children as well, that if the Lord tarries they will all, like Anna, recognize Jesus as their Redeemer.

Prayer

        Lord, please raise up mighty men and women of valour in our time as You did for Israel. Please lead our leaders in paths of righteousness. We give ourselves to You so that You can make us all You want us to be.


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